How Does Oral and Written Culture Affects Ritual Life?

It is useless to search out of date speech communications for the terms so laboriously created by the great philosophic traditions: there is every likelihood that such words as "being," "nonbeing," "real," "unreal," "becoming," "illusory," are non to be found in the language of the Australians or of the ancient Mesopotamians (Eliade 3).

Eliade argues more generally that a culture's apparitional rite is meant to commemorate the culture's connection with its most sacred origins and symbols, typically with its creation myth, i.e., its conceptualization of the creative principle of the universe. Thus a ritual such as the Judaeo-Christian Sabbath "reproduces the primordial gesture of the Lord, for it was on the seventh day of the Creation that God 'rested'" (Eliade 23). But in a larger sense, every ritual, in Eliade's view, "repeats the initial pocketrifice [= ritual] and . . . finds himself transported into the mythical epoch in which its revelation took place" (Eliade 35).

A significant body of research, cutting across several cultures and languages, exists that seeks to polish off the personality of the connection between cultural development and contagion and language use. Religious ritual is a part of such connection. "Religious observance," says Keane, "tends to demand highly marked and self-conscious uses of lingual resources" (Keane 47). Therefore it would be expected that religious rituals would differ accord as the shape of linguistic comm

Pedersen, Kusumita Priscilla. " developdhism." Funk & Wagnalls New Encyclopedia. 1975 ed. 4:319-25.

Despite the different forms of Buddhism, all forms share the Four Noble Truths, which refer to the nature of man in the cosmos. They are as follows: 1) Sorrow (suffering) is the radical fact of all life at all clock of life; 2) The cause of all suffering/sorrow is craving, desire, or grasping; 3) Suffering can only be halt if grasping and/or craving is stopped; 4) The third righteousness can be accomplished only by watchful conduct, its code contained in the Eightfold Noble Path, also called the tenderness (= mundane human experience) path (Abe 75). The human response to these truths tag the content of Buddhist ritual, which as ritual is individual, not communal.

[W]e owe the survival of Christian tradition to the organizational and theological structure that the emergent church developed. . . . We need not be surprised, then, that the religious ideas enshrined in the creed (fro "I believe in one God," who is " set out Almighty," and Christ's incarnation, death, and bodily resurrection "on the third day," to faith in the "holy, catholic, and papal church") coincide with social and political issues in the grooming of orthodox Christianity (Pagels 170-1).

Lakota/Teton ritual is decisively connected to oral earlier than written tradition. Anthropological and sociological literature tends to support Eliade's effrontery that ritual is connected to elaboration of cultural myth. In the Lakota culture, ritual is communitarian but also a fairly insular enterprise, i.e., not generally open to sharing with non-Lakota people (Lincoln 3). A edge of nature mysticism emerges in such rituals as the anchorite vision quest or more communal subtlety ceremonies. Amiotte (passim) identifies three lines of oral transmission of Lakota myth. The first level has to do with creation, which can be interpreted as Lakota divine and earthly ontology that is brought in to explain the content
Order your essay at Orderessay and get a 100% original and high-quality custom paper within the required time frame.